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Goon Tong Village 官塘村 History 2

More History of Goon Tong Village

Local Wife elderly cancer village history essays 300,000 words

Time: 2014-03-07

 

Text / Wu Xiaoyun map / Zhu Xi 　　卓炳71-year-old is a native of Kwun Tong village right after he retired greatest wish is to write an official village history, but suffering from cancer in the preparation process, the strong old man did not give up in the hands of working, while treatment while compiling, later in 2012 the first edition of \”official Village History\” was published, he has to prepare a second edition. He said: \”It was seriously ill, there are many fallacies in the second edition will be more complete.\” 　　Nine Lives 　　history of the village could not leave unscripted sadness wash 　　treatment with perseverance side edge wrote 　　right before卓炳childhood living in Kwun Tong, retirement the Kwun Tong Primary School is the size of the eyes look red Huashan scenic, ears and listen to a variety of legendary old saying. After retiring in 2007, he wanted to write a history book about the village\’s official. He inspection books, take the street channeling Lane, climbing wading, collect a lot of first-hand information, just as he started to write history of the village, check found suffering from \”colorectal cancer.\” 　　\”Cancer\” for the fight against the elderly is huge, just a few days went from 113 pounds to 95 pounds of lean, dangerous situation in chemotherapy Shiyou, Nine Lives was alive. \”It was hundreds of times vomiting, eyes dim, how perseverance pulling yourself\” official Village Industry \”this book is it?\” Zhuobing right now think it is also incredible. The old man smiled and said:. \”Estimated that the history of the village did not want to go unscripted\” 　　perseverance perseverance 　　footer scribe dragging sick day Thousand 　　calloused fingers grind this still in 　　the rectal surgery卓炳done right in 2008, 2010 cancer spread to the lungs they did a surgery, and then a series of \”painful chemotherapy.\” It was the \”official Village Industry\” finalization period,卓炳right to race against time to speed up the work, dragging the ill footer, transcribe a thousand words a day. He said: \”ballpoint have spent 30, grinding out the middle cocoon has not casual.\” 　　\”Official Village Industry\” from the original 300,000 word is concentrated to 200,000 words, detailed interpretation of the official village origins, heritage, resources, people etc., after the finalization of his history of the village and immediately involved in proofreading and corrections, then it is chemotherapy period, due to lack of energy, the history of this village regret: there 30 typos. So, each time giving the history of the village sent when Zhuobing rights are sorry to affix a \”correct table.\” 　　Live this life 　　of part-time service villagers repair the village monuments 　　sick advocating for village matters 　　now,卓炳rights body has not fully recovered, but he was more optimistic after a serious illness, \”Life is too short, just do a little something meaningful only live this life. \” Zhuobing right now proceed to the \”official Village Industry\” published the second edition of the issues, but also \”run\” Jinding elderly associations, Kwun Tong elderly associations, primary and secondary schools Jinding retired faculty association. 　　\”I\’m dead serious illness, life is more precious. Energy services for the old people, I am willing.\” Zhuobing right Kwun Tong always loved his hometown, he also led the establishment of the official village heritage maintenance team, mobilize villagers and community donations, maintenance of the Temple and the Virgins Temple two six monuments, but also repair the village\’s \”addicted to old She Gongci\” and \”Zhen-Shan Zhuo Gongci.\” To repair \”church temple\” running around, for the village the size of things, \”advocating.\”

乡土情深 患癌老人撰30万字村史

http://www.zhxc.gov.cn/whys/whsy/lsrwzy/201403/t20140307_5581058.html

时间：2014-03-07

 

文/吴晓云 图/朱 习

　　71岁的卓炳权是土生土长的官塘村人，他退休后最大的心愿就是编写一部官塘村史，但在编写的过程中身患癌症，这位坚强的老人并没有放弃手中的工作，一边治疗一边编撰，2012年第一版《官塘村史话》出版以后，他又要编写第二版。他说：“当时重病在身，有很多谬误，第二版就会更加完整了。”

　　九死一生

　　村史没能脱稿 不舍撒手离开

　　凭毅力边治疗边撰写

　　卓炳权从小生活在官塘，退休前是官塘小学校长，眼里看的是大小赤花山的风景名胜，耳中听的是老人讲的各种传奇。2007年退休后，他就想写一本关于官塘村的史书。他查阅古籍、走街窜巷、爬山涉水，搜集了大量第一手资料，正当他着手编写村史时，检查发现患上“直肠癌”。

　　“癌症”对于老人的打击是巨大的，短短几天就从113斤瘦到95斤，在化疗时又出现险情，九死一生才活过来。“当时呕吐上百次，眼神昏花，是怎样的毅力牵引自己完成《官塘村史话》这本书的呢？”卓炳权现在想起来也匪夷所思。老人笑着说：“估计是村史没有脱稿舍不得走。”

　　坚毅执着

　　拖着病重之躯 每天抄写千字

　　手指磨出老茧今犹在

　　卓炳权2008年做了直肠切除手术，2010年癌细胞扩散至肺部又做了一次手术，然后是一系列“痛苦的化疗”。当时正是《官塘村史话》的定稿期，卓炳权争分夺秒加紧赶工，拖着病重之躯，每天抄写一千字。他说：“圆珠笔都用掉30支，中指上磨出来的茧至今未散。”

　　《官塘村史话》从原本30万字浓缩至20万字，详细解读了官塘村的来历、文物、资源、人物等，村史定稿之后他又马不停蹄地参与校对和更正，那时正是化疗时期，由于精力不济，这本村史留下遗憾：有30个错别字。所以，每次送村史给人时，卓炳权都会抱歉地贴上一张《更正表》。

　　不负此生

　　兼职服务村民 维修村中古迹

　　带病为村中事宜鼓与呼

　　现在，卓炳权的身体并未完全复原，大病之后他反而更加乐观，“生命太短，只有做一点有意义的事情才不负此生”。卓炳权现在正着手进行《官塘村史话》第二版的出版事宜，同时还“兼营”金鼎老人协会、官塘老人协会、金鼎中小学离退休教职工协会。

　　“我大病不死，日子更加珍贵。能为老人们服务，我心甘情愿。”卓炳权一直热爱自己的故乡官塘，他还牵头成立了官塘村文物维修小组，发动村民和社会各界人士捐款，维修了六祖庙和贞女祠两处古迹，还修葺了村里的“嗜老佘公祠”和“震山卓公祠”。为维修“圣堂庙”到处奔走，为村里大小事“鼓与呼”。

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Thousands pay their respects

Briefing
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NEARLY 800,000 border crossings were made at Gongbei Checkpoint during the three-day Qing Ming Tomb-Sweeping holiday — 40,000 more than the same period last year.
Dozens of indigenous villagers, including descendants from overseas, offered sacrifices to their ancestors last Tuesday at Nazhou Village, prestigious art master Gu Yuan’s hometown, and Guantang Village in Tangjiawan Town.

Nazhou Village
In uniform costumes stating “Gu Yuan’s Home Village” on the back of each, the villagers carried 10 suckling pigs and other sacrifices having laid on a table in the Gu Ancestral Hall to pay homage to their ancestors at the graveyards, which had been cleared up days before. Some of the ancestral graves are 500 years old. Although the graves are dispersed in different hilltops, the sacrifices were carried to each grave for worship rites.
Some worshippers came from Costa Rica or Australia and other countries and regions. Gu Genhe, chairman of the Costa Rica Chinese-Overseas Federation, was one of them and a major propellant of the ancestral worship.
Gu Ancestral Hall has a history of 170 years. Ancestral worship resumed when the hall plaque was restored in June 2008 after having been suspended for nearly 60 years, according to Gu.
Tomb-Sweeping Day when villagers gather from all over is one of the best ways to inherit the tradition and to pass it down from generation to generation, Gu noted. “Although the details of the ancestral offering process cannot count, we have the responsibility of preserving the tradition and carrying it on,” he said.
Back at the ancestral hall, the villagers burned joss sticks for blessings and knelt down and bowed before the ancestral tablets led by the venerable aged. The offering ended with each household sharing the suckling pig meats.
The ancestral hall, graves and pedigree of the Gu clan have been restored. An ancestral hall renovation commission has also been established to urge villagers to make donations for renovation of the hall.

Guantang Village
Guantang Village, 700 years old with the largest population and the vastest area in Tangjiawan, saw the same ancestral worship process at the Zhuo Ancestral Hall.
In addition, The History of Guantang Village, a book revised for more than 10 years, had been published for the day.
It took townsman Zhuo Bingquan and local townspeople 15 years to compile the book. Every villager should know its history and source and thus should be proud of it and carry it on, which is the biggest respect to the ancestors, he noted.
The book casts light on the origin, evolution, folk customs, folktales and related information about the village. It is reportedly the second village history following The History of Tangjia Village revised in the 1980s.

– Zhuhai Daily

ChenDian history of the village, and a deep nostalgia, like \”official Village Industry\”

When the hand picked \”official Village Industry\” this book, ocean many hundreds of thousands of words and with as many as over 200 pages of color pictures history of the village, from the village of 700 years since the opening talk, serious research to gather in the village cultural traditions and customs, involving names, surnames, heritage, education, customs, resources, disasters, Chinese, war, anecdotes, anecdotes, from small to large, and from the pan into the deep, though Write a spare time meditation fine chemicals, But already addictive, praise the hardships pay off. As Zhuhai Hi-tech District Party Secretary Mr. Luo Xijiang the \”order\”: Let\’s history as a mirror to sages is the norm, Passing the torch, to build a happy home! Zhuhai expect more local rural history available, Zhuhai, people expect to get more recognition!Zhuhai is my home, caring for you and me. Right to the editor卓炳teachers and members of the Editorial Board, Kwun Tong neighborhood, and the sessions are supported by the book release heartfelt tribute! ! !Special thanks to: often heard gift book.

沉甸的村史，深厚的乡情，赞《官塘村史话》

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http://bbs.zhnews.net/bbs/forum.php?mod=viewthread&tid=375355​

  
\"跳转到指定楼层\"
主楼
 
\"\" 发表于 2012-3-14 22:31 | 只看该作者 |只看大图 \"回帖奖励\"
当手中拿起《官塘村史话》这本书，洋洋数十万字并配以众多彩图多达200多页的村史，从开村700年起说起，认真考证搜集村内的文化传统与风俗习惯等，涉及地名、姓氏、文物、教育、风俗、资源、灾害、侨胞、战事、轶事、趣闻，由小到大，又从泛入深，虽暂未有空余时间静心细品，但已让人爱不释手，赞叹有心人的艰辛付出。

正如珠海市高新区区党委副书记罗锡强先生所“序”：让我们以历史为镜，以先贤为范，薪火相传，共建幸福家乡！

期待珠海更多的本土乡村史的面世，期待得到更多珠海人的认同！

珠海是我家，关爱你我他。



向主编卓炳权老师及编委会各成员、官塘居委会以及支持本书发行的各届人士表示衷心的敬意！！！

特别感谢：常听说赠此书。

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Goon Tong Village 官塘村 History

Here are some history on Goon Tong or Kwun Tong Village  (Official Pond Village)

官塘村

This is the Chock and Sai home village

Significant history:

1.  Dr. Sun Yat Sen’s first wife came from this town.

Ancient Villages in Southern China Series thirty-two: official village

http://www.dayoo.com/http://www.dayoo.com/ 2010-07-17 20:44 Source: Ocean Forum User reviews (? 0 )

[Figure / text Wu Putian]

　　Kwun Tong is located in Zhuhai Tangjiawan town, because of its mountains (seven slopes) and the sea (Bay), there are seven stars on the potential, hence the saying \”Seven ground.\” After 1300 years ago, Tsai fishing village in this opening; a hundred years later, another Zhuoshi from Putian, Fujian moved to, because Cho\’s second-generation ancestor as \”strict concept of public\”, whichever is homophonic, then named the \”Seven places \”as the Kwun Tong.

　　Today, more than 2,400 villagers to Kwun Tong Zhuo, She surname based, but as a former small fishing village, \”Dan Man\” (also called \”water wood\”) is always like driftwood-like drift to, and if the tide receded So, Kwun Tong surname is particularly complex, the village\’s \”Family Names\” on the stone, engraved in Kwun Tong live and work there are over 96 surnames.

　　Ming and Qing dynasties population surge, due to population pressure, the Central Plains immigrants have migrated to the south, also fishing peasant villagers began Kwun Tong. Conversion mode of production has also brought cultural changes, more people began to settle and multiply in Kwun Tong, ancestral temples gradually beefing, clan culture had become the climate, such as \”Cho\’s big genealogy\” is not only intact, but Continuation continued. On the concept of village office corridor, Kwun Tong, retired elementary school teacher 卓炳 right shows the three months he transcribed \”Cho\’s big genealogy \’scroll, a total of more than 60 meters, amazing.

　　Because adjacent to Macau, Kwun Tong have trend of the first early in the Qing Dynasty, many children of farmers on the new school, dispatches abroad, determined to industrial nation. Today\’s official village has many built in the Early Republic of reinforced concrete structures bungalows, villas, built in the 1915\’s rural councils, as well as residential wood blinds, several kilometers of Stone Street, is this class was learning there The epigenetic benefit Xiang Zi into a masterpiece. However, if asked how many Kwun Tong had a history of celebrity, the villagers would most likely include Sun Yat-sen\’s first wife Lu Mu Chen, who will be mentioned a little insight famous modern bridge engineers, designers Zhuoguan Pei Guangzhou Haizhu Bridge.

　　In the eighties, Kwun Tong, as was the party secretary of the village of hanging points, got a lot of benefits and support, such as the levy system when the land is zoned for \”production and living space\” in the village next to the village on discretionary much, Kwun Tong thereby adding to the potential for further development, has become the first town Tangjiawan billion village. Due to the direct benefit from the leadership\’s concern, Kwun Tong cadres try to avoid total discredit the leadership of the face of things, including consciously get rid of \”feudal superstition\”, large and small shrine closed doors over the years, a few years ago spontaneously beefing village Patriarch (Hui Neng) Temple, cadres also secretly blocked. Zhuobing right to say, trying to \”Zhuo\’s big Genealogy\” scroll fired tiles affixed to the wall, so that future generations the memory of their ancestors, brothers outside money is donated, but the village is not promised to show places.

　　Kwun Tong Virgins Temple doorway couplet reads: \”One path pines seasons Huayu, half booths coldest five nights of frost,\” was beautiful, but why always with the bitter cold to kindness, warmth end not with earthly counterparts?

 

华南古村落系列之三十二：官塘村

http://news.dayoo.com/history/201007/17/88670_13320070.htm

http://www.dayoo.com/ 2010-07-17 20:44来源： 大洋论坛 网友评论?(0)

[图 / 文 吴莆田]


　　官塘位于珠海唐家湾镇，因其依山（七座山坡）傍海（湾），有七星伴月之势，故曰“七星地”。1300年前后，有蔡姓渔家在此开村；百余年后，又有卓氏从福建莆田迁来，因卓氏二世祖为“观严公”，取其谐音，遂命名此“七星地”为官塘。

　　今天官塘2400多村民中以卓、佘姓为主，但作为曾经的小渔村，“疍民”（也被称为“流水柴”）总是如浮木般漂来，又如潮汐般退去，所以，官塘的姓氏尤为复杂，村内的“百家姓”石碑上，就刻有在官塘生息劳作过的96个姓氏。

　　明清两朝人口大增，因人口压力，中原移民纷纷南迁，官塘村民开始亦渔亦农。生产方式的转换也带来文化的变迁，更多的人开始在官塘定居繁衍，庙宇祠堂陆续兴修，宗族文化渐成气候，如《卓氏大族谱》不仅保持完整，而且续修不断。在观塘村办公楼的走廊上，观塘小学退休教师卓炳权展示了他用3个月时间誊写的《卓氏大族谱》长卷，共60余米，令人惊叹不已。

　　因毗邻澳门，官塘早在清末民初就得风气之先，许多农家子弟上了新式学堂，放洋海外，立志实业报国。今天的官塘村有许多建于民国初年的钢筋水泥结构的洋房、别墅，有建于1915年的乡议会，还有民居的木百叶窗、数千米的石街，就是这班当年学有所成的后生造福乡梓的杰作。不过，若问官塘曾出过多少历史名人，村民大多会举出孙中山的原配夫人庐慕贞，稍有见识者会提到近代著名桥梁工程师、广州海珠桥的设计者卓观培。

　　在上世纪八十年代，官塘作为当时市委书记的挂点村，得了不少优惠与扶持，如在土地统征时，划给村里自由支配的“生产生活用地”就比邻村多，官塘由此平添发展后劲，成了唐家湾镇的第一个亿元村。因直接受惠于领导的关心，官塘的干部总尽力避免发生抹黑领导脸面的事，其中就包括自觉破除“封建迷信”，大大小小祠堂的大门经年关闭，几年前有村人自发兴修六祖（惠能）庙，干部也是暗中阻止。卓炳权说，想把《卓氏大族谱》长卷烧成瓷片贴上墙，让子孙后代缅怀先人，钱也是外面的兄弟捐的，但村里就是不答应给展示场所。

　　官塘贞女祠门口对联曰：“一径松风四时花雨，半亭冷月五夜寒霜”，美则美矣，但为何美意总随凄寒去，终不与俗世的温情同行？

The Guangdong Zhuhai Kwun Tong Zhuo surname from Abas Lane

Time :2012-10-7 20:18:21 of: Zhuo juvenile male sources: the Guangfu people Abas Lane descendants of Overseas Friendship Association Views: 25 Comments: 0
    The Zhuo surname is a descendant of the late Warring States Chu family. Birthplace and early migratory limited to the Central Plains. Han Dynasty, especially after the Northern and Southern, Central Plains Zhuo family because of the war, career, constantly migration southward. In recent years around the finishing genealogy ancestors ancient migrations, largely to find the root cause. Guangdong, Guangxi, Hainan, etc. Most Zhuo surname, descendants of the early years of migration Fujian Zhuo surname. Zhuhai Kwun Tong Zhuo surname is different from the the Zhuo surname Fujian lineage, the Kwun Tong Zhuo surname ancestors migration, with different historical backgrounds and ages, the route Henan Kaifeng – Zhejiang Zhuji – Nanxiong Abas Lane, – the Pearl River Delta (Guangzhou , Zhuhai), the Guangfu 族姓 southward with the Pearl River Delta, the majority of the Central Plains experienced the same.
    Originally, emphasis on ancient lineage genealogy, particularly as mayor. The Zhuhai officials Tong Village Zhuo surname is the Xihe prominent families, thousands of official Tong Estate Settlement population has emigrated overseas began in the seventeenth century, diaspora estimated Yu Wan. But the Kwun Tong Zhuo surname, since the Warring States after previous descent to the end of the Song describes, has no genetic. The existing Ming and Qing ancient genealogical records, this is because of the Southern Song Dynasty, avoid Bingxian books lost due to migration. Thus, cut the the Kwun Tong Zhuo surname from the Qin Dynasty to the descent of the Southern Song Dynasty records and movement history.
    Although the Ming and Qing Dynasties, Kwun Tong Zhuo family elite \”ear in predecessors\” – with the oral tradition of the elderly, rehabilitation genealogy. But to those \”Shiyuan years submerged, not without missing slightly …\”, \”… I do not know a few World moved those who do not know a few people, the the name taboo World number Ke Deer details ……\” (Note 1). Rebuilt genealogy can only be recorded after the end of the Song in the early Ming southward migration now Zhongshan Yongmo generations. \”Bong (by: Kwun Tong, a generation ancestor father Zhuo Feng), Kaobi and on the generation ancestor Kaobi and the father of Kaobi of the branch, documented numerous check disorderly\”, had \”Que can also\” (Note). Even these genealogies, and later rebuilt several times lost Yi. \”Hing public across the river, carrying a spectrum century Zhao contained. Between Hong Cheng (: Ming Dynasty Chenghua, Hongzhi years ,1465-1505) in habitat Wu public lost Bingxian\” (Note a). And \”Xi was the orthodox yellow Kou Rebellion (by: 1448 Guangdong Huang Xiao Yang uprising), as I gray farmhouse flame, spectral Zhi Suiwang\” (Note 1).
    Therefore, the Modern Kwun Tong Zhuo surname tribe only ancestors of mouth \”by Abas Lane, moved to the vague concept of the source of the Patriarchs, the ancestors of the migration process, route and age, are not well understood.
    Recently, I have the opportunity to see volumes Zhuo surname Gupu, which included many Zhuo surname ancestors spectral sequence (early as to MingZhengDe, Kwun Tong VII Feasibility of bamboo at Baba 1509 written spectrum sequence). Peruse, I think: beginning descended from Zuzhuo Bong not Putian, Fujian Zhuo surname Zhuhai Kwun Tong Zhuo surname, the Kwun Tong Zhuo surname is not from Putian, Fujian moved, but was removed from the Jiangsu and Zhejiang to Abas Lane, emigrated by Abas Lane, Zhuhai.
The existing Gupu Although not recorded in Kwun Tong, beginning Zuzhuo Bong before descent Directory, but spectral sequences, the of Kwun Tong Zhuo family history on account of migratory routes and migratory reason, it is very clear. So we go in search of the the Kwun Tong Zhuo surname sources today, the only reliable and very clear basis. Migratory era of the long time spans, in several resided ground presence multiply how many generations, and lineage List did not elaborate it. As long as our national development, migration in the history of social change, the change of dynasties and spectral sequence describes the control confirms, not hard Kwun Tong Zhuo family ancestors migration process, so they know the Kwun Tong Zhuo family sources. Below on this detail.
   ***
    Recently had the opportunity to see the scattered Gupu, including the transcript of the original copy of the recent transcript of 5 and 7. Indexed spectral sequence and description of a total of 10. 5 spectral sequence early migratory Kwun Tong Zhuo family briefly describes roughly the same content. Now choose a backing as explore.
    Kwun Tong Zhuo\’s VII Feasibility of bamboo began repair progenitor Hing room spectrum Baba (1509) (the transcript of a copy of the Note a) a \”another order\”, which for some to clear account of: family background phase first Song Ju Henan Kaifeng Qi County, avoid gold difficult living in Zhuji County. Zhu avoid soldiers has also moved the Nanxiong sand into the water Abas Lane, the site of the housing market so far still the end of Song Yuan soldiers soldiers and civilians captured Kat Ganzhou, progenitor and involving wide everywhere so the tomb of today that the Department also home … since the early Hongwu this … concept family background since Song moved Guangdong, then in Qi in Zhuji, in Abas Lane, Home , I do not know a few world moved to those who do not know a few people … \”. It can be seen, the Kwun Tong Zhuo surname and Abas Lane southward migration Guangfu surname family experience identical; originated from Fujian, Guangdong, Guangxi, Hainan around Zhuo surname. This article on Gupu a paragraph-by-paragraph control history to explore.
(1) \”First Song ranks Henan Kaifeng Qi County
I have in \”of Zhuo surname origins doubt test, according to the late Warring States to Qin unified a turbulent history, combined with the history contained Zhuo family name initial activities infer Zhuo family early migration resides Henan, rather than simply divided into Anhui, Sichuan two. (See section IV of this paper, three paragraphs) it now appears, of this inference Gupu sequence in Kwun Tong Zhuo place of surname ancestors in Kaifeng of this record is consistent and will not go into.
(2) \”to avoid gold difficult living in Zhuji County
To the late Northern Song Dynasty, Song Dynasty steadily under the pressure of the northern invasion failed. Jingkang the first year (1126), Jin Jun breaking the seal, the following year the prisoners emblem, the Two Emperors. Song Shi southward migration, the establishment of the Southern Song Dynasty. This period triggered once the Central Plains to the south of Jiangsu, Zhejiang, and even across the Nanling immigrants. Many surnames genealogy records today and the Pearl River Delta, the ancestors gradually the Chengxiang Nan migration of immigrants (Note 2) of this period. Gupu records Kwun Tong Zhuo\’s ancestors difficult to avoid gold moved Zhuji (Zhejiang), is clearly consistent with this history, it is reasonable. Relocated Zhuji Northern Song Dynasty the last Jingkang (1126), clearly.
(3) \”Avoid million soldiers to move the Nanxiong sand into the water, Abas Lane, the site of the housing market so far still exist.\”
The the Yuan Dynasty predecessor of Mongolia in The Southern Song Duanping in the first year (1234) off the Golden State, the intensification of military operations of the Southern Song Dynasty, the Yuan army NaZheng war frequently. 1271 founding of the yuan. Gupu recorded in Kwun Tong Zhuo Ancestor refuge million soldiers southward migration Abas Lane, when this period of time. The relocated Abas Lane is not the passing, Gupu, essays sequence, Zhuo surname presence the Abas Lane \”so far still the site of the housing market. Visible previous stays the Abas Lane. In this case, the same surname as the Pearl River Delta, many family Abas Lane, Yu Ling\’s natural barrier the Nanxiong along the vast fertile ground, you can sacrifice the long corner. Again and southward migration due to war or other events generally have three to seven generations of residence interest-earning (Note 2). Kwun Tong Zhuo\’s in Abas Lane, residence time, discussed in paragraph (6) points.
(4) \”Late Song Yuan soldiers soldiers and civilians captured Kat Ganzhou, my father, involving wide everywhere so the tomb that the Department also.\”
 History planted 1273-1278 years between two armies Song and Yuan Yu Lingnan North tug of war for seven years. Abas Lane by the scourge of war can imagine. In the meantime, in 1275, the Yuan army grams Jiangxi Zhu Jun, the same year to overcome Nanxiong. The This is Gupu documented historical facts million soldiers captured Kat Gan \”. Kwun Tong Zhuo\’s move out of the Abas Lane to reason and age of the Guang-cheng (by: Canton City refers to this in Guangzhou, other similar surname genealogy records, see Note 2). After, Kwun Tong Zhuo\’s residence in Guangzhou there for some time (PRD other surname family resembles the case), so the tomb that its at one illustrates this everywhere ancestors repair spectrum year, Guangzhou Zhuo\’s so tomb. Kwun Tong Zhuo\’s residence in Guangzhou, how long can not be traced, but since the left so the tomb, I believe that the time is not short, and then migrated to the south Yongmo.
(5) \”Yongmo living quite dramatically prosperous.\” (Note 3)
Visible in Zhongshan Yongmo the time at least one or two generations of reproduction.
(6) \”… since Hongwu early home today ……\”
    Gupu this sentence refers sub Yongmo Zhuo Feng — Kwun Tong I Zuzhuo a wide moved Kwun Tong settle things.
    Directly above excerpt Abas Lane Gupu (1) to (6) above, with the historical control, you can clearly see, the Kwun Tong Zhuo family, Kaifeng (1126) – Zhuji moved in (before and after 1126) – ( close to 1271 period to move) – Guangzhou (about 1275 moved to) – Zhongshan Yongmo, during the lifetime of residence before Zhuo Feng (1386) – Zhuhai Kwun Tong (after 1386, that the early years of Hongwu move into) \” migratory process, Gupu, gave us a clear and complete account of. The experience of 200 years of migration process, you can use the historical corroboration of the nation, the state, and the Pearl River Delta immigration,, Gupu account of no doubt.
    In recent years, expert Abas Lane immigrants research has been quite in-depth, Zhuo surname is not seen in the literature. Abas Lane 157 immigrants surname Cho no surname. I would like to put forward the following two focus further research, for professional or interested parties.
1. Zhuhai Kwun Tong Zhuo surname ancestors had residency the Abas Lane, but did not leave a record.
   Have argued above, Kwun Tong Zhuo\’s left Zhuji southward migration of Abas Lane about in the early Yuan Dynasty about 1271, and that in 1275 and move out of the Southern Song Dynasty Abas Lane seen in Abas Lane residence, not a long time. Although Gupu writing the preface to the 1509 Zhuo surname PRD Guangfu immigrants Abas Lane is still \”the housing field sites, but previously lived several generations of different in Abas Lane a. Year Abas Lane household management, and even migration \”text cited. But Zhuo surname residence time is short, the number of households small population, stimulated the war-torn years, the Abas Lane did not leave the residence and migration records also reasonable. I believe this is a long time, the research literature, records of of Abas Lane migration surname Zhuo no surname reasons.
   2. The Kwun Tong Zhuo surname first Zuzhuo Feng was born in Guangdong. Before birth, Bong\’s father, grandfather has already moved from Abas Lane Guangzhou – Zhongshan Yongmo.
Gupu documented the Kwun Tong ancestors was Zhuo Fengsheng in Gengshen year ($ Nobusuke seven) of Died Bingyin years (19 Hongwu years), ie 1320-1386 years. 1275 family above argument since the after Abas Lane southward migration of about 45 years before they were born. This is important, said Mingzhuo Bong born in Guangzhou (and then moved to Yongmo after), Zhuo Feng fathers, even grandfathers, has long vacate the Abas Lane to Guangzhou or Yongmo. If we look carefully read Gupu eight generation descendant of the preamble of the year, also revealed traces of it. The preface in Speaking after a Yongmo Dongshan Zhuo Feng tombs mentioned \”the mailer Kaobi last generation ancestor Kaobi … Fun investigation disorder\” (Bong\’s parents, grandparents, no traced) This \”Que can \”Can not describing it (Note 3).
    1,2 above two points, in addition to prove from the migration routes of the migratory routes of the Kwun Tong Zhuo surname ancestors in Putian, Fujian Zhuo surname, the Kwun Tong began Zuzhuo Bong, not from Putian, Fujian. Also, from the migration years proved that a the the Kwun Tong Zhuo surname a Fujian Zhuo surname, along the different routes of movement during the same period. Putian, Fujian Zhuo surname, check a pulse, as early as in a time Yongxing (306) KWANG Ren Jinan prefect to Fujian, to Don Sadamoto thirteen years (797 years) spread XIII Zhuo hidden any Putian order to become Putian Zhuo surname ancestor. Multiply in Putian, continuous clear lineage List. Fujian Putian Zhuo surname rolling in Fujian in a millennium (306-1320). (1126 years ago) and the Kwun Tong Zhuo surname the ancestors Jingkang years still in Kaifeng, Henan, the Kwun Tong the beginning Zuzhuo Bong parent, grandparents around 1280 in Guangzhou – Zhongshan Yongmo,,, (Note: the the the Fujian Putian Zhuo surname ancestors moved to into Fujian the Kwun Tong Zhuo surname ancestors still in Kaifeng, after 300 years, the the Kwun Tong Zhuo surname ancestors began to migrate from Kaifeng, no path to residency to Fujian, removed to reach Zhuhai!) Obviously, the Kwun Tong Zhuo Feng a not one of the Fujian Putian Zhuo surname. At least a thousand years ago is just \”one\”.
Wish this for all the readers to pray for the correction. (November 28, 2008)
Tel: 13660270992 Email: [email protected]
Note:
Note Feasibility of bamboo, Kwun Tong VII Baba in MingZhengDe, (1509) began repair
Tongzhi (1871) rebuilt three-generation ancestor Hing Kwun Tong Zhuo surname offshoot (Dongguan) spectrum, the early Republican transcripts of Xinwei. Adduction VII, Feasibility of bamboo preface.
   Note II, \”the Nanxiong Abas immigration history and culture\” (Jinan University Press)
Note, Kwun Tong Zhuo\’s seventeen generation descendant the Boshin years (1868) Continuation of the flood side room spectrum, which included eight generation descendant of the preface.
Note, Daoguang of Jiachen years (1844), Dongguan Zhuo\’s Run remaining hall spectrum of transcript spectral sequence.

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广东珠海官塘卓姓来自珠玑巷

http://www.chens.org.cn/xs/news/?7618.html

时间：2012-10-7 20:18:21  作者：卓稚雄  来源：广府人珠玑巷后裔海外联谊会  查看：175  评论：1
 
 
 
 
    卓姓是战国末期楚王族的后裔。发祥地和早期的迁徙局限于中原。汉代特别是南北朝以后，中原卓族因为战乱、仕途，不断迁徙南移。近年各地整理族谱，对先祖历代的迁徙，大体觅得根源。广东、广西、海南等多数卓姓，是早年迁徙福建的卓姓后裔。但珠海官塘卓姓，有别于卓姓的福建族系，官塘卓姓先祖的迁徙，具有不同的历史背景和年代，路线是河南开封—浙江诸暨—南雄珠玑巷—珠江三角洲（广州、珠海），与珠三角多数中原南移的广府族姓的经历相同。
    本来，古时重视世系族谱，望族尤甚。珠海官塘村卓姓是西河望族，在官塘村聚落人口曾达数千，移居海外始于十七世纪，侨民估计逾万。但官塘卓姓，自战国以后至宋末以前的世系记述，至今未见遗传。据现存明、清古族谱记载，这是因为南宋末年，避兵燹，在迁徙时典籍散失所致。由此，割断了官塘卓姓自秦代到南宋末年的世系记录和迁徙历史。
    虽然到明、清时期，官塘卓族中的贤能又“耳于先辈”—凭长者的口传，重修了族谱。但“世远年湮，往者不无缺略……”,“……不知几世，迁居者不知几人，名讳世数不可得而详……”（注一）。重修的族谱只能记录宋末明初南迁今中山雍陌以后的世代。“奉（按：官塘一世祖的父亲卓奉）之考妣及上世祖考妣与分支之祖考妣，记载纷查无序”，只好“阙之可也”（注三）。即使是这些重修的族谱，后来又多次失轶。“兴公过江时携有一谱，世纪昭载。成弘间（按：明代成化、弘治年间，1465-1505）栖梧公失于兵燹中也”（注一）。又“惜遭正统黄寇之乱（按：1448年广东黄萧养起事），庐舍焰为余灰，谱帙遂亡”（注一）。
    因此，近代官塘卓姓族人对先祖的来源仅有先辈口传“由珠玑巷迁来”的模糊概念，对先祖迁徙过程、路线和年代，都不甚了解。
    最近，笔者有机会看到几册卓姓古谱，其中收录不少卓姓先辈的谱序（早至明正德年间，官塘七世孙怀竹于己巳年即1509年撰写的谱序）。细读之后，笔者认为：珠海官塘卓姓始祖卓奉不是福建莆田卓姓的后裔，官塘卓姓不是从福建莆田迁来，而是辗转从江浙到珠玑巷，再由珠玑巷移居珠海。
现存古谱虽然没有记载官塘始祖卓奉以前的世系名录，但谱序中，对官塘卓族历史上迁徙路线和迁徙原因的记述，是十分清晰的。使我们今天去探求官塘卓姓来源，得到唯一可靠和十分明确的依据。只是这些迁徙的年代、跨越的漫长时间、在几处落籍地留驻繁衍多少代，以及世系名录等等，没有详述而已。只要我们将民族发展、社会变迁、朝代更迭的历史与谱序中的迁徙记述对照印证，就不难得出官塘卓族先人的迁徙过程，从而知道官塘卓族的来源。下文就此详述。
   *               *              *
    最近有机会看到的零散古谱，包括缮本的原本、复印本和近期抄本共5种7册。收录谱序及记述共10篇。其中有5篇谱序有官塘卓族早年迁徙的简略记述，内容大致相同。现择其中一节作为探讨的依托。
    官塘卓氏七世孙怀竹始修于己巳年(1509年)的祖兴房谱(缮本复印件，注一)中,有一篇“又序”，其中有一段至为清晰的记述:“家世相先宋居河南开封府杞县，避金难居诸暨县。亦已诸避元兵迁居南雄沙水里珠玑巷，屋场遗址至今犹存。宋末元兵攻陷吉赣州军民，我祖又涉广城，之今处处有故墓即其处也。……自洪武初居今……因念家世自宋以来三迁至广东，当时于杞、于诸暨、于珠玑巷、于居者，不知几世，迁居者不知几人……”。由此可以看到，官塘卓姓与珠玑巷南迁的广府姓族，经历雷同；而不同源于福建的广东、广西、海南各地卓姓。本文就古谱的上述一节，逐段对照历史进行探讨。
（1）“先宋居河南开封府杞县”
笔者曾在《卓姓源流若干疑问考》一文中，依据战国后期至秦统一的一段动荡历史,结合史载卓姓家族初期的活动,推断卓族早期迁徙时，部分驻留河南,而不是简单地分为安徽、四川两支。（见该文第四节第二、三段）现在看来，这一推断与古谱序中官塘卓姓先祖居地在开封的这一记载是吻合的，在此不再赘述。
（2）“避金难居诸暨县”
到了北宋后期，宋朝在北方入侵的压力下节节失败。靖康元年（1126年），金军破开封，次年俘徽、钦二帝。宋室南迁，建立南宋。这个时期，引发一次中原向南方的江、浙甚至越过南岭的大移民。今珠江三角洲许多姓氏的族谱记载，先祖多是此时期逐程向南迁徙的移民（注二）。古谱记载官塘卓氏先祖避金难迁到（浙江）诸暨，显然与这段历史吻合，是合理的。迁诸暨显然是北宋末靖康（1126年）的事。
（3）“避元兵迁南雄沙水里珠玑巷，屋场遗址至今犹存。”
元朝的前身蒙古国在南宋端平元年（1234年）灭金国后，对南宋的军事行动加剧，元军南征战事频频。1271年元建国。古谱记载官塘卓族先祖”避元兵”南迁珠玑巷，当在这一段时间。迁珠玑巷并非途经，古谱撰序的时候，卓姓留驻珠玑巷的“屋场遗址至今犹存”。可见是曾经居留珠玑巷。这种情况，如同珠江三角洲许多姓族一样，到珠玑巷之后，因为有大庾岭的天然屏障和南雄一带的广袤沃土，可以偏安一隅。到了再次因战事或其他事件而南迁之前，一般都有三至七代的居留生息（注二）。官塘卓氏在珠玑巷的居留时间，在下文第（6）点后讨论。
（4）“宋末元兵攻陷吉赣州军民，我祖又涉广城，今处处有故墓即其处也。”
 史栽1273-1278年间，宋元两军在庾岭南北拉锯战长达七年。珠玑巷受战乱之祸可以想见。其间，1275年，元军克江西诸郡，同年攻克南雄。这就是古谱记载“元兵攻陷吉赣”的史实。也就是官塘卓氏迁出珠玑巷到广城的原因和年代（按：广城指今广州，其他姓氏族谱有类似记载，见注二）。之后，官塘卓氏在广州又有一段时间的居留（珠三角其他姓族亦多如此），“今处处有故墓即其处也”一句足以说明先辈修谱当年，广州还有卓氏故墓。官塘卓氏在广州居留了多长时间已无可考，但既然留有故墓，相信时日也不短，然后再南迁雍陌。
（5）“雍陌居住亦颇繁盛。”（注三）
可见在中山雍陌的时日至少也有一两代的繁衍。
（6）“……自洪武初居今……”
    古谱中这一句就是指雍陌卓奉之子—官塘一世祖卓广一迁到官塘定居的事。
    以上直接摘录古谱的（1）至（6）段，与史实对照，可以清晰地看到，官塘卓族，“开封（1126年之前）—诸暨（1126年前后迁入）—珠玑巷（接近1271年的时期迁入）—广州（约1275年迁入）—中山雍陌（1386年之前卓奉在世期间居留）—珠海官塘（1386年后，即明洪武初年迁入）”这个迁徙过程，古谱给了我们一个清晰、完整的记述。这个经历了二百多年的迁徙过程，可以用民族、国家和珠三角移民的历史印证，因此，古谱的记述无可置疑。
    近年，专家对珠玑巷移民的研究已相当深入，但卓姓未见诸有关文献。珠玑巷移民的157个姓氏中亦未见卓姓。笔者谨就此提出如下两个焦点，供专业或有兴趣的人士进一步考证。
1．珠海官塘卓姓先祖曾居留珠玑巷，但没有留下记载。
   上文已经论证，官塘卓氏离开诸暨南迁珠玑巷大约在元初约1271年，而南宋末年即1275年又迁出珠玑巷，可见在珠玑巷居留的时间不长。虽然古谱撰写序文的1509年卓姓在珠玑巷仍有“屋场遗址”，但与许多珠三角的广府移民先前在珠玑巷一住数代不同。当年珠玑巷有户籍管理，甚至迁移也有“文引”。但卓姓居留时间短，户数人口少，又逢战火纷飞的年头，在珠玑巷没有留下户籍和迁徙记录亦在情理。相信这是长期以来，研究珠玑巷迁徙姓氏的文献、记录都没有卓姓的原因。
   2．官塘卓姓先祖卓奉在广东出生。出生前，奉的父亲、祖父早已从珠玑巷移居广州–中山雍陌。
古谱记载官塘先祖卓奉生于庚申年（元延祐七年），卒于丙寅年（明洪武十九年），即1320-1386年。也就是上文论证的1275年家族自珠玑巷南迁之后约45年才出生的。这一点很重要，说明卓奉是在广州（更可能是再迁雍陌后）出生的，卓奉的父辈、甚至祖父辈,早已迁出珠玑巷到了广州或雍陌。只要我们细心阅读古谱八世孙当年的序文，也透露了这一点的痕迹。序文在说到卓奉墓葬在雍陌东山一节之后，提及“奉之考妣与上世祖之考妣……纷查无序”（奉的父母、祖父母无可查考），这才“阙之可也”无法记述而已（注三）。
    上述1、2两点，除了从迁徙路线证明，官塘卓姓先祖的迁徙路线与福建莆田卓姓不相同，官塘始祖卓奉不是来自福建莆田。而且，还从迁徙年代证明，官塘卓姓一支与福建卓姓一支，在同一时段沿不同路线迁徙。查福建莆田卓姓一脉，早在晋惠帝永兴三年（306年）卓宏任晋安太守入福建，到唐贞元十三年（797年）传至十三世卓隐之任莆田令，成为莆田卓姓始祖。在莆田繁衍，世系名录连续清晰。福建莆田卓姓连绵一千年（306-1320年）都在福建。而官塘卓姓的先辈靖康年间（1126年前后）仍在河南开封，官塘始祖卓奉的父、祖辈1280年左右已在广州—中山雍陌，（注意：即福建莆田卓姓的先祖迁入福建时，官塘卓姓先祖仍在开封，300年后，官塘卓姓先祖才开始从开封迁徙，没有路经居留福建，辗转到达珠海！）。显然，官塘卓奉一支不是福建莆田卓姓的一支。只是“至少一千年前是一家”而已。
谨将本文供诸读者，以祈指正。 （ 2008年11月28日）
电话：13660270992           电邮：[email protected]
注释：
注一、   官塘七世孙怀竹于明正德己巳年（1509年）始修、
清同治辛未年（1871年）重修的官塘卓姓三世祖兴支脉（东莞）谱，民国初年缮本。内收七世孙怀竹序文。
   注二、《南雄珠玑移民的历史文化》（暨南大学出版社）
注三、官塘卓氏十七世孙戊辰年（1868年）续修洪边房谱，其中收录八世孙的序文。
注四、   道光甲辰年（1844年）东莞卓氏润馀堂谱缮本的谱序。

\"广东珠海官塘卓姓来自珠玑巷\"

 

\"广东珠海官塘卓姓来自珠玑巷\"

\"广东珠海官塘卓姓来自珠玑巷\"

\"广东珠海官塘卓姓来自珠玑巷\"
 

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Goon Tang – My Paternal Grandmother’s ancestral Village in China.

My paternal grandmother  was Chock Pang.  Her father was Chock Hinn and Mother was Chock Sai Shee.

卓  chock   zhou(Madarin)

佘     se   she(mandarin

Looking at her tombstone,   Goon Tong is her village:  官塘村  Goon Tong   guan tang village

Here is the link on google maps to the village

It is next to Tangjiawanzhen.

I found pictures for the ancestral hall for Sai and Chock:

震山卓公祠   Chock Ancestral Hall in GoonTong

震山卓公祠

 

震山卓公祠

 

 

The Sai or Se Ancestral Hall is also in Goon Tong.  apparently  Chock Hinn and Sai Shee came from the same home village Goon Tong.

Sai and Chock have a big history inthis town.

 

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Sang Ching: my Maternal Great GrandFather

In looking at Census, I found a 1910 Census that listed San Ching with

Wife:  Kong She Ching

Nee Keau was my Mother’s Mother  Alicia Ching Wung chinese name.

Uncle Frank was just born or wasn’t born yet.  Yuk San  must be Mable, Siu Yin doesn’t look like she is in the 1920 Census.  Fook must be Albert or uncle David.  I’ll have to check names.

My mother, Jean, said that her mother’s mother and sister had died in Kauai.  Her grandfather moved to Honolulu and remarried so Alicia had step sisters  younger than Frank.

His 2nd Wife and him had a daughter Ella who married a Fernandez.    Jean said that Sang’s 2nd wife had a sister that married Akona.  Sang Ching had an older brother whose descendants owned Haile’s Hawaiian Food.

San Ching was born on Kauai.  He had older brothers born in China.  Because he was born on Kauai.  He would be 2nd generation… which makes me 5th generation on this side.

If you really are picky, I should be 3rd generation as my father’s father, my paternal grandfather, was born in China.

Sang Ching Self Married Male 32 1878 Hawaii
Kong She Ching Wife Married Female 29 1881 China
Fook Ching Son Single Male 10 1900 Hawaii
Nee Keau Ching Daughter Single Female 8 1902 Hawaii
Yuk San Ching Daughter Single Female 6 1904 Hawaii
Siu Yin Ching Daughter Single Female 4 1906 Hawaii

Census details

First name(s) Sang
Last name Ching
Relationship Self
Marital status Married
Gender Male
Age 32
Birth year 1878
Birth place Hawaii
Race Asian
Spouse’s first name(s) Kong She
Spouse’s last name Ching
Spouse’s birth place China
Father’s first name(s) –
Father’s last name –
Father’s birth place China
Mother’s first name(s) –
Mother’s last name –
Mother’s birth place China
City/township Honolulu
County Honolulu
State Hawaii
Record set US Census 1910
Category Census, Land & Substitutes
Record collection Census
Collections from United States & Canada

USC-1910-005157749-00541 USC-1920-004969102-00930

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WUNG Geneology

Family Search.org has some records that look interesting.  They are family geneologies photocopied and put online.

I found Weng

THe chinese character for Wung.

There are family histories but from a different district in Kwongtung.

THere are other districts including Taiwan that have ‘Wung’.  Check it out.

 

https://familysearch.org/search/image/index#uri=https%3A%2F%2Ffamilysearch.org%2Frecapi%2Fsord%2Fwaypoint%2FSCVJ-HZY%3A1022267801%2C1021934502%3Fcc%3D1787988

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New Maps of Kon Lan Hi, Khi Pyan

I found updated maps of Hakka Villages in the area of which my great grandfather came from.  This is a continuation of another post that I did:

There is a Jamaican Chinese website that has put together a database of thier tombstones, surnames, and home villages.  They also have a map that list the hakka villages.  Another interesting thing is that there are ‘Chuck’ that went to Jamaica.  My dad’s mother’s name is Chock  (same).  Another area to explore.

https://mapalist.com/Public/pm.aspx?mapid=414030    You can find Ki Piang on the map of a Hakka Village:

kiPiang

I found a bigger picture from the book  “JAMAICAN CHINESE WORLDWIDE – ONE FAMILY” by Patrick & Lorraine Lee”

It has a legend to find Ki Piang:  It is on the left page about 3/4 page up above Gon Lan.  You see Kee Piang.

Hakka Villages clean BW

 

 

Kon Lan Hi, Khi Pyan … GuanLan Town, QiPing Village, Shenzhen

I found this 1866 map

Xin_An_1866_Cantonese_med_qual_

 

It doesn’t show Kee Piang but it does show Kon Lan

 

I thought this was cool.  A little more verification on the location of this Hakka Village that Wung Sam Sing came from.

 

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